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Category Archives: Spinoza
Nietzsche/Spinoza: Striving and the Will-to-Power
Nietzsche and Spinoza are philosophers very different in temperament, but I’d like to suggest they agree entirely on a certain sort of motivational monism. Nietzsche famously suggests – with that vague, casual, conviction that characterises his writing – that every … Continue reading
Spinoza, Panpsychism, and the Difference between Animals and Objects
What’s the difference between the mental lives of animals and of inanimate objects – between a human, say, and some mustard? The usual answer is simple: objects like mustard don’t have mental lives at all, while animals do. But some … Continue reading
Having “Something to Do”: Spinoza as an Existentialist
In my recent posts on Spinoza I talked alot about the idea of our minds having a characteristic structure, and our mental lives being the self-maintenance of this structure. But what is this structure? What is the human ‘essence’? Spinoza … Continue reading
Reading Spinoza’s ‘Ethics’, Post 7: EIIIP12-13
This is going to be the last of my posts focusing on particular propositions from the ‘Ethics’, because I think by the time you reach Propositions 12 and 13, it becomes less useful to focus on propositions in isolation than … Continue reading
Reading Spinoza’s ‘Ethics’, Post 6: EIIIP11
Previous post here. “Whatever increases or diminishes…the power of activity in our body, the idea thereof increases or diminishes, helps or hinders the power of thought in our mind.” This proposition is actually fairly trivial, given Spinoza’s commitment to mind-body … Continue reading
Reading Spinoza’s ‘Ethics’, Post 5: EIIIP10
An idea, which excludes the existence of our body, cannot be postulated in our mind, but is opposed to it. This is somewhat perplexing. What is it for an idea to exclude the existence of our body? Or to be … Continue reading
Reading Spinoza’s ‘Ethics’, Post 4: EIIIP9
“The mind, both in so far as it has clear and distinct ideas, and also in so far as it has confused ideas, strives to persist in its being for an indefinite period, and of this endeavour it is conscious.” … Continue reading